ec03a4b169a637294da0cb635c12f600.jpg
black-thursday-3-_1_.jpg

Lost

        This prose poem and excerpts from it have been published by several magazines and newspapers over the years. It is partly based on word of mouth accounts of squatters and Aboriginals as reported in articles that appeared in newspapers of the period, and of the account given in the diary of Captain Charles Swanson, in which he recorded Akers, their guide's account of the events which led up to his parting company with Gellibrand and Hesse. The dialogue in this poem between Gellibrand, Hesse, and Akers is almost word for word with the diary record. I have also accessed other historical records relating to that period (See Notes for details).

 

Many history books wrongly describe Gellibrand and Hesse as brave explorers who lost their way. As a result of this myth, rivers, mountains, and towns have been named after them, in my opinion, undeservedly. Gillibrand and Hesse had vast land holdings in Victoria and were members of The Port Phillip Association, a consortium of squatters and businessmen.

 

Both Gillibrand and Hesse were well-to-do members of the British Colonial Society, who spent their time in Hobart attending their duties and occupations as high ranking civil servants and in Geelong and Melbourne, consolidating and expanding their business interests and the interests of the Port Phillip Association. Hesse was a Lawyer and Gillibrand the first Attorney General of Tasmania.

 

At the end of February 1837, they set off down the Barwon intending to branch up the Leigh and follow it round in a wide arc to join the Werribee River and so reach Melbourne. Refusing to take the advice of their guide, they took the wrong turn at the junction of the Barwon and the Leigh, wandered down into the Otways and were never seen again.

 

Stories and reports tell of a skeleton being identified by dental work after it was recovered from a settler, others tell of wild horses wearing fragments of the harness being seen in the Otways. Another story supposes that Hesse had died in the forest, and that Gellibrand wandered as far as Moonlight Head, where he was discovered by an Aboriginal Clan, with whom he lived for three months, before being speared to death by the members of a rival clan. Whatever the truth, the disappearance of Gellibrand and Hesse is one of the most enduring and fascinating myths of the region.

 

Some of the Aboriginal clans referred to in the final verse of this poem were part of the Wathaurong tribe (an assortment of clans with ancestral blood ties). According to reports from early settlers most of these clans were hostile to each other and often fought amongst themselves, although they belonged to the same tribe. The clans that lived on the opposite side of Moonlight Head, belonged to other Aboriginal tribes, possibly the Gadubanud.

 

                              ...............................................

 

Notes: Background information for this poem can be found in the Historical Records of Australia, ser. I, Vol. XIV, ser.111. Vol IV and V; R. W. Giblin, The Early History of Tasmania, vol II, chapter XVIII; C.R. Long, Journals of Proceedings Royal Historical Society, vol.XXI, p.306; C.H. Bertie, The Home, May 1931; Letters from Victorian Pioneers, p. 279. The Colonial Times, Wednesday july 10, 1844. John Batman (The Inside Story of the Birth of Melbourne). Joy Braybrook. Chapter 16, 2012. A History of the Colony of Victoria. Vol I A.D. 1797-1854. Henry Gyles Turner. Chapter VII. The Diary of Captain Charles Swanson. Victorian Historical Society. The Port Phillip Herald. 1840. Sunday Advertiser. February 25, 2001.

 

 

 

In 1837, Gellibrand and Hesse sailed

from Van Dieman’s land across the Strait,

heading for the Swanson Station,

their destiny: to follow the Barwon

to the junction of the Leigh, and then,

through a veil, into a great mystery.

 

Setting out with Robert Akers, an expert

tracker and guide, they followed

the Northern banks of the Barwon

till Akers suddenly stepped aside:

 

"I ain’t goin’ any further sirs, without

proper food and drink, for yonder lies

the wild country: Corangamite,

Moonlight Head and Blanket Bay,

and mishaps aplenty for any man,

who, by pride and arrogance,

is easily led Astray.

Of that I have no doubt sir.

But I’ll bet my poor shepherd’s purse

(providing you say your penance first)

that you’ll sooner end up in the House

of the Lord, than before the friendly fire

that burns at Pollock’s Ford."

 

"Then be off with you, you truant pilot – be off!"

Gellibrand exclaimed as he reared his horse

at Aker's side. "Before I take this whip

to your miserable shepherd’s hide!

 

Then Hesse interjected, as both turned

their horses for the ride:

 

"I’m no coward, Joseph,

but an ominous presentment

pervades my mind, concerning

the words of this truant guide."

 

"Has your reason softened to this wretch’s

cowardice and lies?" Gellibrand replied.

"Would you too desert me with this glorious

park - like country before our very eyes?

Come, my chickenhearted friend,

let’s be done with doubt and speculation

and take this journey to its end."

 

For three days they crossed

the Birregurra plain, where optimism

finally gave way to despair,

and on the third night,

huddled around a miserable flame,

both came to realize that Aker’s directions

may have served them right.

 

In the East, the full pearl of the moon

was rising, in the West, the sun

was going down, soaking the sky

with a sometimes strong, sometimes

subtle blush or brush, singeing the edges

of clouds, and between their doomed

dark sails, cast intermittent tunnels of light.

 

"What a wonderful night,"  said Mr. Hesse,

who sat shivering and cold, his face

a glow with fear and anticipation.

 

And Gellibrand sighed as he looked

into the sky and said: "it’s a dreadful beauty

now my friend that holds us prisoners

in her bed. But we must not attend

to melancholy, nor let the weight

of its anchor drag us down,

for tomorrow we head for those hills

and the coast, and with God’s grace

and a bit of luck, hail a brig

and sail for Melbourne town."

 

The next day they headed southward

into the bush, where they stumbled

across the Barret River, intending

to follow it to the coast. But on the fifth day,

Hesse’s horse bolted, and on the sixth,

Gellibrand’s mare had given up its ghost.

 

But the smell of salt in the air

kept their spirits high, as both continued

without provisions to follow

the current of the stream,

sleeping at night where they fell,

escaping for a while into oblivion or a dream.

 

And as day followed night and night

followed day, they followed what became

the flow of an eternal stream,

that gradually drowned communication,

puncturing the silence between

with an occasional grunt or scream.

 

And at night they were tossed in a broken sleep

and were visited by spirits of the air

and trees, who scattered their thoughts

a little more, as they infiltrated their hopes

and dreams, driving out the gifts

of their breeding, and all the edifices

of a gentleman’s education,

 

till all that remained was instinct,

and a heightening of every sensation;

the man in each, succumbing to

the machinations of the beast.

 

Some say they were speared by the Karakoi

at Corangamite, others say they wasted away

in the shelter of a Warrion cave; some say

a squatter named Henry James was led

by a Koori to Gellibrand’s grave - below a midden

in the hills - that he kept his skull as a trophy,

filling its sockets with an ink-well and quills.

 

Some say Gellibrand made it to Ngalla Country,

living for three moons with the clan, till slain

in an ambush by Ngarowurd men

(while penning his journal on the sand),

who corked his nostrils with bracken shafts

and stuffed his mouth with river bed,

then left his body for the flies and crows

to feast on at Moonlight Head.

 

© 2022 Eugene Alexander Donnini

Classic Title